2 Tawarikh 6:10

6:10 The Lord has kept the promise he made. I have taken my father David’s place and have occupied the throne of Israel, as the Lord promised. I have built this temple for the honor of the Lord God of Israel

2 Tawarikh 7:14

7:14 if my people, who belong to me, ¹  humble themselves, pray, seek to please me, ²  and repudiate their sinful practices, ³  then I will respond ⁴  from heaven, forgive their sin, and heal their land. ⁵ 

2 Tawarikh 16:14

16:14 He was buried in the tomb he had carved out in the City of David. ⁶  They laid him to rest on a bier covered with spices and assorted mixtures of ointments. They made a huge bonfire to honor him. ⁷ 

2 Tawarikh 18:9

18:9 Now the king of Israel and King Jehoshaphat of Judah were sitting on their respective thrones, dressed in their royal robes, at the threshing floor at ⁸  the entrance of the gate of Samaria. All the prophets were prophesying before them.

2 Tawarikh 20:6

20:6 He prayed: “O Lord God of our ancestors, ⁹  you are the God who lives in heaven ¹⁰  and rules over all the kingdoms of the nations. You possess strength and power; no one can stand against you.

2 Tawarikh 24:24

24:24 Even though the invading Syrian army was relatively weak, the Lord handed over to them Judah’s very large army, ¹¹  for the people of Judah ¹²  had abandoned the Lord God of their ancestors. The Syrians ¹³  gave Joash what he deserved. ¹⁴ 

2 Tawarikh 31:16

31:16 They made disbursements to all the males three years old and up who were listed in the genealogical records – to all who would enter the Lord’s temple to serve on a daily basis and fulfill their duties as assigned to their divisions. ¹⁵ 

[7:14]  ¹ tn Heb “over whom my name is called.” The Hebrew idiom “call the name over” indicates ownership. See 2 Sam 12:28.

[7:14]  ² tn Heb “seek my face,” where “my face” is figurative for God’s presence and acceptance.

[7:14]  ³ tn Heb “and turn from their sinful ways.”

[7:14]  ⁴ tn Heb “hear.”

[7:14]  ⁵ sn Here the phrase heal their land means restore the damage done by the drought, locusts and plague mentioned in v. 13.

[16:14]  ⁶ sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.

[16:14]  ⁷ tn Heb “and they burned for him a large fire, very great.”

[18:9]  ⁸ tn Heb “at,” which in this case probably means “near.”

[20:6]  ⁹ tn Heb “fathers” (also in v. 33).

[20:6]  ¹⁰ tn Heb “are you not God in heaven?” The rhetorical question expects the answer “yes,” resulting in the positive statement “you are the God who lives in heaven” employed in the translation.

[24:24]  ¹¹ tn Heb “though with a small amount of men the army of Aram came, the Lord gave into their hand an army [that was] very large.”

[24:24]  ¹² tn Heb “they”; the referent (the people of Judah) has been specified in the translation for clarity.

[24:24]  ¹³ tn Heb “they”; the referent (the Syrians) has been specified in the translation for clarity.

[24:24]  ¹⁴ tn Heb “executed judgments [on] Joash.”

[31:16]  ¹⁵ tn Heb “in addition enrolling them by males from a son of three years and upwards, to everyone who enters the house of the Lord for a matter of a day in its day, for their service by their duties according to their divisions.”